The anniversary of the Gettysburg Address whizzed by us
again on Nov 19. Feeling a bit grandiose,
we wanted to start this post off with a tip of the hat to it.
Two
hundred and thirty-seven years ago, our forefathers brought forth on this
continent a new nation conceived in liberty and dedicated to the proposition
that all men are created equal.
(It is
a time so far away that our interest in it sometimes verges into the
archeological. A few years ago in Boston
someone accidentally dug up some old bottles and such that dated from colonial
times. Scholars carefully combed through
the site, wondering what life was like for people back then.)
We are now engaged in a great
struggle testing whether that nation, or any nation so conceived, can long
endure.
That
struggle is not just about terrorism, and terrorism may or may not be connected
to what the basic struggle actually is.
The big
picture is the worry that Plato might have been correct when he said that the
cycle of government goes, in descending order, from monarchy to oligarchy to
democracy to tyranny.
The
smaller picture (although still a rather large one) is that, although there are
many things required to maintain a society’s health, among the most important
is economic growth. In fact it is
something without which we are in deep trouble.
We saw in the mid-twentieth century what happened when growth was
reversed during the worldwide Great Depression: the globe convulsed in the violence
of World War Two.
Economic
growth is vital for the maintenance of our civic order. It maintains the hope, for those who want a
better life, that they or their children can have it. Without that hope, there is blame and the
impulse to want what others have, to the point of taking it from them.
For
that growth to occur, there are certain basics that must be in place. Many of these basics boil down to freedom:
the freedom of individuals to operate as they see fit, in business as well as
in their personal lives.
Our
economic system, besides being labeled capitalist, is also called free
enterprise. The basics of its operation
were observed and written down nearly three centuries ago by Adam Smith in The
Wealth of Nations. He spoke of the
“invisible hand”—the marketplace--that would automatically regulate business
and commerce for the benefit of everyone.
The question of whether his system
should be applied in its total purity is still a matter of debate. It is generally agreed that its opposite, a
total command economy, does not work. No
government is smart enough to know what and how much is needed at all times. (As a matter of fact, no government is smart,
period. Only individuals are smart, and they generally do not think well in
group situations. Especially
governments.) Conversely, a functioning
free market will result in needed and wanted things being produced and
delivered.
(To be
continued.)
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